{"id":6751,"date":"2021-11-15T09:58:01","date_gmt":"2021-11-15T09:58:01","guid":{"rendered":"https:\/\/glasfrynproject.org.uk\/w\/?p=6751"},"modified":"2021-11-16T21:50:37","modified_gmt":"2021-11-16T21:50:37","slug":"ian-brinton-canto-v-of-inferno-plus-dante-and-beckett","status":"publish","type":"post","link":"https:\/\/glasfrynproject.org.uk\/w\/6751\/ian-brinton-canto-v-of-inferno-plus-dante-and-beckett\/","title":{"rendered":"Ian Brinton: Canto V of Inferno, plus Dante and Beckett"},"content":{"rendered":"<p>Canto V of Inferno<\/p>\n<p>And so descending from first to second circle,<br \/>\n<span style=\"margin-left: 30px;\">I was led to tighter confined space<\/span><br \/>\n<span style=\"margin-left: 30px;\">where greater torment pricks the soul to wail.<\/span><\/p>\n<p>Dreadful Minos stands there snarling<br \/>\n<span style=\"margin-left: 30px;\">peering at the guilty in the gateway;<\/span><br \/>\n<span style=\"margin-left: 30px;\">grasping himself he judges and dispatches.<\/span><\/p>\n<p>I tell you that when a condemned soul<br \/>\n<span style=\"margin-left: 30px;\">stands before him it confesses all;<\/span><br \/>\n<span style=\"margin-left: 30px;\">and when that specialist in sin<\/span><\/p>\n<p>Recognises a just destination in Inferno<br \/>\n<span style=\"margin-left: 30px;\">he winds his tail about himself<\/span><br \/>\n<span style=\"margin-left: 30px;\">to reveal the floor to which it must descend.<\/span><\/p>\n<p>So many standing always before him,<br \/>\n<span style=\"margin-left: 30px;\">each one facing sentence in his turn,<\/span><br \/>\n<span style=\"margin-left: 30px;\">speaks, hears and then is hurled below.<\/span><\/p>\n<p>When Minos glimpsed me there<br \/>\n<span style=\"margin-left: 30px;\">he paused in his great work to say<\/span><br \/>\n<span style=\"margin-left: 30px;\">\u2018O you, new arrival at this grief-struck home,<\/span><\/p>\n<p>Be careful who you trust as you come in<br \/>\n<span style=\"margin-left: 30px;\">and don\u2019t be misled by the width of the gateway!\u2019<\/span><br \/>\n<span style=\"margin-left: 30px;\">But my guide faced him down with \u2018What\u2019s your grouse?<\/span><\/p>\n<p>Don\u2019t attempt to thwart his footsteps;<br \/>\n<span style=\"margin-left: 30px;\">they are prompted by the place where power and will are one<\/span><br \/>\n<span style=\"margin-left: 30px;\">so seek no further to disrupt his passage.\u2019<\/span><\/p>\n<p>Shrieks of anguish rose now through the air<br \/>\n<span style=\"margin-left: 30px;\">lamentations reaching up to me<\/span><br \/>\n<span style=\"margin-left: 30px;\">as wailing swept in waves against my ears.<\/span><\/p>\n<p>I reached the place where all light shrank<br \/>\n<span style=\"margin-left: 30px;\">and as at sea a hurling tempest tore and bellowed<\/span><br \/>\n<span style=\"margin-left: 30px;\">beaten each way by the winds.<\/span><\/p>\n<p>No pausing in this buffeting of Hell<br \/>\n<span style=\"margin-left: 30px;\">as ravished spirits driven forward by the wind<\/span><br \/>\n<span style=\"margin-left: 30px;\">are whirled and battered without relief.<\/span><\/p>\n<p>As they arrive to face their violent ruin<br \/>\n<span style=\"margin-left: 30px;\">each shrieks lamenting grief out loud<\/span><br \/>\n<span style=\"margin-left: 30px;\">hurling curses in the face of divine virtue.<\/span><\/p>\n<p>I recognised that in this place those<br \/>\n<span style=\"margin-left: 30px;\">guilty of carnal sins faced their torment:<\/span><br \/>\n<span style=\"margin-left: 30px;\">those who had permitted lust to stifle reason.<\/span><\/p>\n<p>Like starlings whirling round in murmuration<br \/>\n<span style=\"margin-left: 30px;\">flocking crowded through the broad cold air<\/span><br \/>\n<span style=\"margin-left: 30px;\">these evil souls are swept along in gales.<\/span><\/p>\n<p>Hither and thither, round and round they spin;<br \/>\n<span style=\"margin-left: 30px;\">no comfort of any rest is ever offered,<\/span><br \/>\n<span style=\"margin-left: 30px;\">no prospect of a moment\u2019s ease of pain;<\/span><\/p>\n<p>Like cranes that pass above with chanting lays,<br \/>\n<span style=\"margin-left: 30px;\">beating in endless lines through air and<\/span><br \/>\n<span style=\"margin-left: 30px;\">moving on with long-drawn cries. I saw<\/span><\/p>\n<p>Those shadows borne aloft on a turmoil of winds<br \/>\n<span style=\"margin-left: 30px;\">prompting me to speech: \u201cMaster who are these<\/span><br \/>\n<span style=\"margin-left: 30px;\">whose flight is scourged in this black air?\u201d<\/span><\/p>\n<p>\u201cThe leader there,\u201d my Master gave reply,<br \/>\n<span style=\"margin-left: 30px;\">\u201cwhose story you would know<\/span><br \/>\n<span style=\"margin-left: 30px;\">was empress of a range of lands and tongues.<\/span><\/p>\n<p>So corrupted by her deep desire for vice<br \/>\n<span style=\"margin-left: 30px;\">she licensed every lust by deed of law<\/span><br \/>\n<span style=\"margin-left: 30px;\">sanctioning all the scandal she then spread.<\/span><\/p>\n<p>She was Semiramis, who as legend tells us,<br \/>\n<span style=\"margin-left: 30px;\">succeeded her husband Ninus to control<\/span><br \/>\n<span style=\"margin-left: 30px;\">all those lands which now the Sultan rules.<\/span><\/p>\n<p>That other is she who murdered herself for love<br \/>\n<span style=\"margin-left: 30px;\">after betraying the ashes of Sichaeus<\/span><br \/>\n<span style=\"margin-left: 30px;\">and there is Cleopatra steeped in luxury.<\/span><\/p>\n<p>See there Helen who launched so many<br \/>\n<span style=\"margin-left: 30px;\">years of strife and there great Achilles<\/span><br \/>\n<span style=\"margin-left: 30px;\">whose final test was ensnared by love.<\/span><\/p>\n<p>See Paris, Tristan\u201d\u2026thousands more shadows<br \/>\n<span style=\"margin-left: 30px;\">were then displayed and each one named<\/span><br \/>\n<span style=\"margin-left: 30px;\">whom love had cut clear from our life.<\/span><\/p>\n<p>When I had heard my teacher utter names of all<br \/>\n<span style=\"margin-left: 30px;\">those lords and ladies from an antique land<\/span><br \/>\n<span style=\"margin-left: 30px;\">such pity caught me in the throat that I stood bewildered.<\/span><\/p>\n<p>I called out: \u201cPoet, I so wish to speak<br \/>\n<span style=\"margin-left: 30px;\">with those two there who move together<\/span><br \/>\n<span style=\"margin-left: 30px;\">weightless on the air.\u201d<\/span><\/p>\n<p>And he gave answer \u201cAll now shall be clear<br \/>\n<span style=\"margin-left: 30px;\">as they approach close to us; beseech them<\/span><br \/>\n<span style=\"margin-left: 30px;\">by what binds them and they will draw near.\u201d<\/span><\/p>\n<p>As the gale swept them down towards us<br \/>\n<span style=\"margin-left: 30px;\">I called aloud \u201cO souls in torment<\/span><br \/>\n<span style=\"margin-left: 30px;\">share your tale if that is not forbidden.\u201d<\/span><\/p>\n<p>As doves compelled by their desire<br \/>\n<span style=\"margin-left: 30px;\">to return with gliding wings to their shared home<\/span><br \/>\n<span style=\"margin-left: 30px;\">downwards sweeping through the air<\/span><\/p>\n<p>Those shades parted from the rank and file of Dido<br \/>\n<span style=\"margin-left: 30px;\">to glide towards us through the filthy air,<\/span><br \/>\n<span style=\"margin-left: 30px;\">drawn by the magnet of my earnest call.<\/span><\/p>\n<p>\u201cO living human, charming and benign,<br \/>\n<span style=\"margin-left: 30px;\">who through this darkness of lost air<\/span><br \/>\n<span style=\"margin-left: 30px;\">can visit us who stained the earth with gore,<\/span><\/p>\n<p>if the ruler of Eternity were friends with us<br \/>\n<span style=\"margin-left: 30px;\">we would offer prayers of peace for you<\/span><br \/>\n<span style=\"margin-left: 30px;\">for the pity you have shown here for our fate.<\/span><\/p>\n<p>To what you wish to ask and wish to know<br \/>\n<span style=\"margin-left: 30px;\">we shall listen and give clear reply<\/span><br \/>\n<span style=\"margin-left: 30px;\">sheltered from the blast as it is here.<\/span><\/p>\n<p>The city of my birth rests on the shore-line<br \/>\n<span style=\"margin-left: 30px;\">where all tributaries of the river Po<\/span><br \/>\n<span style=\"margin-left: 30px;\">wind their channels downwards to the sea.<\/span><\/p>\n<p>Love which kindles soon in tender heart<br \/>\n<span style=\"margin-left: 30px;\">was swiftly roused in this man by my fair beauty,<\/span><br \/>\n<span style=\"margin-left: 30px;\">ripped from me in a way that pains me still.<\/span><\/p>\n<p>Love, releasing no loved one from loving,<br \/>\n<span style=\"margin-left: 30px;\">seized me in return as captive to his charm<\/span><br \/>\n<span style=\"margin-left: 30px;\">and as you see binds me yet close to him.<\/span><\/p>\n<p>Love led us then to our death together:<br \/>\n<span style=\"margin-left: 30px;\">Caina awaits the one who spilled our blood.\u201d<\/span><br \/>\n<span style=\"margin-left: 30px;\">These words were carried on the wind to us.<\/span><\/p>\n<p>And as I listened to those tortured words<br \/>\n<span style=\"margin-left: 30px;\">I stooped my head and held it bowed so long<\/span><br \/>\n<span style=\"margin-left: 30px;\">that the poet called \u201cWhat are your thoughts?\u201d<\/span><\/p>\n<p>After pausing I gave reply \u201cAlas,<br \/>\n<span style=\"margin-left: 30px;\">the weight of such sweet thoughts and such desire<\/span><br \/>\n<span style=\"margin-left: 30px;\">has led these people to this world of pain!\u201d<\/span><\/p>\n<p>Turning then to face them I began to speak:<br \/>\n<span style=\"margin-left: 30px;\">\u201cFrancesca, what you now suffer brings tears<\/span><br \/>\n<span style=\"margin-left: 30px;\">of grief and pity to my eyes.<\/span><\/p>\n<p>But tell me, on the breath of your sweet sighs,<br \/>\n<span style=\"margin-left: 30px;\">how love led you to acknowledge and then<\/span><br \/>\n<span style=\"margin-left: 30px;\">act upon your guilty desires.\u201d<\/span><\/p>\n<p>And she in turn replied: \u201cNo pain can be more great<br \/>\n<span style=\"margin-left: 30px;\">than from this place of loss to recall<\/span><br \/>\n<span style=\"margin-left: 30px;\">such fleeting happiness and that your teacher knows.<\/span><\/p>\n<p>But if you wish so ardently to glimpse<br \/>\n<span style=\"margin-left: 30px;\">the first stirring of our love I shall reveal it to you<\/span><br \/>\n<span style=\"margin-left: 30px;\">though weeping through my tale:<\/span><\/p>\n<p>One day for our delight we read of Lancelot<br \/>\n<span style=\"margin-left: 30px;\">and how he had become entangled in love\u2019s web;<\/span><br \/>\n<span style=\"margin-left: 30px;\">we were alone and expected no intrusion.<\/span><\/p>\n<p>With moment chasing moment we exchanged glances<br \/>\n<span style=\"margin-left: 30px;\">as the colour slowly drained from our faces<\/span><br \/>\n<span style=\"margin-left: 30px;\">until the point arrived when we must yield;<\/span><\/p>\n<p>It was when that much-sought smile beckoned down<br \/>\n<span style=\"margin-left: 30px;\">a kiss from such a lover that he<\/span><br \/>\n<span style=\"margin-left: 30px;\">who never more can part from me<\/span><\/p>\n<p>Trembling kissed my mouth.<br \/>\n<span style=\"margin-left: 30px;\">A Galeotto was both writer and his book<\/span><br \/>\n<span style=\"margin-left: 30px;\">and we read in it no further on that day.\u201d<\/span><\/p>\n<p>Whilst the one spirit was speaking these words<br \/>\n<span style=\"margin-left: 30px;\">the other wept and pity struck me down,<\/span><br \/>\n<span style=\"margin-left: 30px;\">swooning as if I\u2019d died;<\/span><\/p>\n<p>My body sank in seeming lifelessness.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Dante and Beckett.<\/strong><\/p>\n<p>Samuel Beckett\u2019s interest in Dante\u2019s Commedia is clear from his choosing the name Belacqua for the protagonist of the early short stories More Pricks Than Kicks and it is sustained in the near-immobility of many of his characters as they speak from dust-bins, mounds, urns and desolately empty landscapes. Many of them are compelled to pour forth accounts of their anguish in a \u2018hellish half-light\u2019 (Play, 1964). The landscape within which Beckett\u2019s characters are dwarfed is not only taken from Inferno but also from his close understanding of the visual arts and his love of Flemish emptiness. Salomon Ruysdael\u2019s enormous skies weigh down on the diminished activity of figures who beetle about their own business in the lowest section of his paintings and as he wrote in a letter to his friend Tom MacGreevy in 1934 in Ruysdael\u2019s Entrance to the Forest \u2018there is no entrance anymore nor any commerce with the forest, its dimensions are its secret and it has no communications to make\u2019.<br \/>\nIn the world of Beckett we travel through the mud of How It Is (1964) to glimpse a recognisable memory or yearning and in Not I (1972) we meet the floating earless face, the \u2018Boca\u2019 or \u2018Mouth\u2019 of Dante\u2019s Canto XXXII. However, it is that \u2018hellish half-light\u2019 of Play, dominated by Canto V\u2019s circle of the lustful, that has haunted me over the years: a world of compulsion and concision. A little similar to Coleridge\u2019s Ancient Mariner Dante\u2019s figures speak to command our attention and the urgency of their presentation is compelled by their awareness that as lost souls they may never again have an opportunity to express themselves in language different from that which they now use. As Erich Auerbach put it in Mimesis this is an aspect of the situation which \u2018impels many to express themselves with the utmost intensity\u2019 bringing into the changelessness of their eternal fate \u2018a moment of dramatic historicity.\u2019<br \/>\nIn Play the three protagonists in the adulterous affair are revealed sitting in \u2018identical grey urns about one yard high\u2019 and from each \u2018a head protrudes, the neck held fast in the urn\u2019s mouth\u2019. They offer no verbal awareness of the existence of each other and as the one spotlight is turned on them each in irregular turn so they speak. When the spotlight returns to them they continue their despairingly vivid account of sordid betrayal as though they had never been interrupted. In Dante\u2019s Canto V Francesca feels the need to recount the particular moment of her passionate adultery and her words are linked to the intensity of pain felt in present grief as she is confronted with the memory of past happiness. It is the haunting lyricism of her expression that is echoed in Beckett\u2019s Man who recalls<\/p>\n<p>A little dinghy, on the river, I resting on my oars, they lolling<br \/>\non air-pillows in the stern\u2026sheets. Drifting. Such fantasies.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #008080;\">Ian Brinton\u2019s most recent publications include Islands of Voices, selected poems of Douglas Oliver (Shearsman Books, 2020). His translation of Paul Val\u00e9ry\u2019s selected poems, with a Preface by Michael Heller, appeared in early 2021 from Muscaliet Press and Paris Scenes, a translation of Baudelaire\u2019s \u2018Tableaux Parisiens\u2019 has just appeared from Two Rivers Press. He reviews for The London Magazine, PN Review, Long Poem Magazine, Golden Handcuffs Review and co-edits the magazine SNOW. Alongside J.H. Prynne he assists in running the Modern Poetry Archive at Cambridge University Library.<\/span><\/p>\n<p>&nbsp;<\/p>\n<h4>Click here to go back to:\u00a0<a href=\"https:\/\/glasfrynproject.org.uk\/w\/7392\/contributors-and-links-to-pages-4\/\">Contributors and Links to Pages 1 &#8211; 4<\/a><\/h4>\n","protected":false},"excerpt":{"rendered":"<p>Canto V of Inferno And so descending from first to second circle, I was led to tighter confined space where greater torment pricks the soul to wail. Dreadful Minos stands there snarling peering at the guilty in the gateway; grasping himself he judges and dispatches. I tell you that when a condemned soul stands before [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":7166,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"footnotes":"","_jetpack_memberships_contains_paid_content":false},"categories":[63,12],"tags":[],"jetpack_featured_media_url":"https:\/\/glasfrynproject.org.uk\/w\/wp-content\/uploads\/2021\/11\/images-2.jpeg","jetpack_shortlink":"https:\/\/wp.me\/p42xiC-1KT","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/posts\/6751"}],"collection":[{"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/comments?post=6751"}],"version-history":[{"count":13,"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/posts\/6751\/revisions"}],"predecessor-version":[{"id":7518,"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/posts\/6751\/revisions\/7518"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/media\/7166"}],"wp:attachment":[{"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/media?parent=6751"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/categories?post=6751"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/tags?post=6751"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}