{"id":4747,"date":"2017-09-17T17:35:05","date_gmt":"2017-09-17T17:35:05","guid":{"rendered":"http:\/\/glasfrynproject.org.uk\/w\/?p=4747"},"modified":"2017-10-10T14:25:52","modified_gmt":"2017-10-10T14:25:52","slug":"anthony-mellors-winter-journey-time-out-x-2","status":"publish","type":"post","link":"https:\/\/glasfrynproject.org.uk\/w\/4747\/anthony-mellors-winter-journey-time-out-x-2\/","title":{"rendered":"ANTHONY MELLORS & DAVID REES: Winter Journey (Time out x 2)"},"content":{"rendered":"

\"cold<\/a><\/h4>\n
<\/div>\n

 <\/p>\n

Same River Twice<\/h4>\n

The crust on its uppers. Can there be a lower crust? Something \u2018withers beneath the encrusted totality.\u2019 Loaf used wouldn\u2019t spend time carving love hearts on bark or engraving symbolic rings in the ice like some little Stevie transported to Tunturia. The ring seems a more significant figure than the heart since the heart gets anthropomorphized rotten hoping it might see its double in the floodwater lying repressed under the ice rind. Arctic roll. Arctic circle. It\u2019a all about what\u2019s beneath the surface. The ring is broken – a hermeneutic circle that cannot be completed. Can\u2019t pull wool over eyes, cockled heart can\u2019t be warmed. While the dominant metaphor of heat underlying the cold to restless fluids welling beneath a hardened apparently unyielding surface might have migrated traces of the old regime can\u2019t be resisted. For example writing \u2018Im Sande ausgestreckt\u2019 the icebound stream lies stretched out on the sand. Supposing we all have sandy beds. But there\u2019s a hint here of the metonymy of sand \/ desert \/ heat. Heat<\/em> and heart<\/em> are approximate in English in a way that is not many footprints in the snow away from the German heiss<\/em> and Herz<\/em>. One translation of Wasserflut<\/em> renders \u2018Und das Eis zerspringt in Schollen\u2019 (\u2018and the ice breaks up into floes\u2019) as \u2018and the ice will melt in torrents\u2019: now the large slabs or flakes of ice dissolve hotly (L. torrere<\/em>: \u2018to parch\u2019) like the wanderer\u2019s tears or his heart bursting into flames under a frozen crust. In any case the metonymic metaphor of the heart is too sentimental for its own good. A fried imagination substituting a ring for a heart is more interesting and one must have been cold a long time to grasp it properly. The broken circle or cycle of the Liederkreis<\/em>. The Teutonic heritage intimated by the merest mention of the word Ring. The ring as curse at the same time as it is the seal of love and faith. \u2018Floe-rat\u2019: a hunter\u2019s name for the ringed seal. All this seen in raindrops on water when crustless writing of \u2018tiny one ring disturbances\u2019. If able to experiment with a ring modulator what might have been heard? Or the ring of the telephone in the middle of the night? It\u2019s true one falls into a ring of fire and as mentioned elsewhere harped on ad nauseam in the keller and coffee shops amidst beer-simmered brats and the steins crowded under the tap the entire song must allude to the plight of Nathanael in Hoffmann\u2019s Der Sandmann<\/em>. Ring of Fire turn about! That tedious old fire and ice complement. Tributaries of boiling snot caked against the pants turn to crystal. Sheltering under a mantle of apriorism. Snow – oh – oh – oh you know my longing: to write in a slurry of pre-Oedipal lines like \u2018Ten frost shit in blind potato cunning…\u2019 Surely it\u2019s no worse than \u2018I\u2019m the only man baking jelly and I keep my damper down\u2019? I\u2019m more of a riddler than a damper as I traipse the frosted byways swooning on rubber legs. Bubonic Teutonic rings. Now crying like a little whipped buck. Perhaps a plateau trance has just been hit.<\/p>\n

 <\/p>\n

\"clink\"<\/a><\/p>\n

<\/div>\n

 <\/p>\n

Some Hope<\/h4>\n

Feeling a bit Wim Wenders today so translating everything into a dream in which I\u2019m on tour doing cabaret. Somewhere in the mid-west staying in a rundown stucco ell manned by a big clerk in a billowing black suit the size of a pup tent. The hot August night filled with the scraping of cicadas seems a long way from winter in the forests registered by a single shot of the snow-covered landscape. Yet here too life on the road can be bleak, offering little more than the prospect of burnt ends and unlimited bangers at the flux arena or a gala night at the local muffler franchise. If not for the show going on powers of lamentation might overcome.<\/p>\n

Padding onto the stage smiling like a half-wit in penny loafers, Shanty jeans – I\u2019m not skittish about the brand – cheesecloth shirt and a scoop-necked acrylic tank top: Pankow\u2019s answer to Scott Walker. Thank you. Danke<\/em>. Take the mike tenderly between finger ends as if about to pray. Look up to the gods – the gods who have thankfully not yet deserted us (though give it time) – and nod to the expectant faces gleaming like rancid jays in the half-light. Beginning the set with country favourites like \u2018Snowbird\u2019 and \u2018A Tombstone Every Mile\u2019 I settle into a middle of the road groove with \u2018Memrees …light the corners of my mind\u2019 (warm applause from the audience as it communes with the familiar) \u2018Misty water-coloured memrees … of the way we weren\u2019t<\/em>…\u2019<\/p>\n

Clang. Sound of nature or not the call to dissonance can\u2019t be resisted even while maintaining the general harmonic structure. If I could splinter this song into intervallic cells I would. So sing with bated breath and unnatural stiffness avoiding anything too sharp. At some level I don\u2019t want the warmth emanating from that audience. Want its discombobulation. Tried to woo whole life yet pathologically driven to queer the pitch. Everything else seems to harp on the same old images. Romance too: want it so badly yet do I really want the gem\u00fctlich<\/em> closure? Movies end when the obstacles to love have been overcome. So I\u2019d started well by affecting that air of self-congratulatory smugness the Las Vegas crooners assume – \u2018Hey this is me!\u2019 and \u2018Welcome to my world\u2019 and all that shit – but now find it impossible to sustain. The mindless assent annoys. It could be worse: the swaying rabble at rock concerts with absolute faith in Dionysus: consumer zombies swaying in the dry ice zippos aloft: \u2018tender young blondes with lobotomy eyes\u2019: do what the Master wilt shall be the whole of the law. The more articulate bourgeois hucksters like those narcissists in Paulo Coelho lay claim to their \u2018wounds\u2019 in the same breath as they remind you of their privileged status. A few negative moments while overwintering in Gstaad or coming over the Starnbergersee. \u2018I might be a Trustafarian from Hoxton but I have feelings too!\u2019 Bollocks. No one in London feels anything anymore except the pressure of fingers on the cash register. But that\u2019s the self-help industry for you, always peddling the other side of the coin of what Adorno calls spleen: faking spiritual crises towards an Endsituation<\/em> in subtile confidences of anger and neurosity.<\/p>\n

These are simply milestones on the way to the social media love-in and its corona: while everyone\u2019s busy liking this that and the other and blanking anyone foolish enough to speak out of turn all that really signifies is the form<\/em> of their compliance. Everyone\u2019s entitled to their opinion but who gives a toss about opinions in the first place? It\u2019s all food for the NSA and its international partners: Echelon Prism Tempora etc. Ghosts flow out from the Bundesnachrichtendienst<\/em>. The heart is sensual though five eyes break. Domestic surveillance hacks into the frozen places I choose to inhabit. Each time I drill a hole in the ice someone reverse-engineers the mathematics of the hole. I should encrypt more but emotion keeps getting in the way.<\/p>\n

As the Transnistrian poet Tara Fagilor writes<\/p>\n

\n
\n

Autoritatea se schimb? de la om la algoritm<\/em><\/p>\n

\u00een cazul \u00een care o roat? a decolat \u00een timpul unei vizite nepl?cute la Prater\u2019<\/em><\/p>\n

(authority shifts from the human to the algorithm<\/p>\n

where a wheel came off during a botched visit to the Prater)<\/p>\n<\/div>\n<\/div>\n

to which one can add only \u2018the broken sounds of a poor connection \/ ported into oblivion.\u2019 If only the modernist dream of an impenetrable body. The personality at its most charismatic with no personality. Escape from the blunting damage of hope. Can I achieve imperviousness or become schizoid enough to be of no account? Yet here I am like bunting in the wind trembling as only trembling can: a ridiculous state of anxiety for which there is no tonic. The old five leaves left warning has been upgraded to ten: anyone should be so lucky.<\/p>\n

It\u2019s with these sanguine thoughts I snap out of the reverie. A cold snap. Back to the Nike and the square piano. The crooning fantasy was surely a deflection from the real matter: the music of contemplation now limping on in subsidy all but ignored by the common occult. Will stimmung<\/em> reduce even the howling wolves to silence? The final hope is that the wanderer\u2019s identity will remain obscure through each attempt to fix it. Fischer-Dieskau\u2019s rubicund student prince down on his uppers. Bostridge\u2019s swerving bipolar nitwit. Goerne\u2019s lyrical depressive. Psychotic Schreier. Manic Fassb\u00e4nder. Pears who sounds like Siegfried Farnon lost on the moors above Arkengarthdale yet still turns in a performance of outstanding expressive clarity. Mirkovic De-Ro as folksy and scintillating as Agnes Buen Garn\u00e5s in Rosensfole<\/em>. To my knowledge none of them ever found hunched in a mackintosh on top of a bus in the Banbury Road haunted by the damp wallpaper smell of old schoolrooms.<\/p>\n

 <\/p>\n

Anthony Mellors<\/strong>\u2019 most recent book is Confessional Sonnets<\/em>, published by Aquifer Books in 2016. He is presently completing a translation with introduction and commentary of Daniel zur H\u00f6he\u2019s Winterreise<\/em>, which will feature photogravures by David Rees. \u2018Winter Journey (Time Out x 2)\u2019 are English prose sections of this project. The translation is, inevitably, incomplete: the \u2018ring\u2019 references alone seem interminable. Already, an Israeli scholar has pointed out that the translator is missing the veiled allusions to the ring of fire and the vaping Astaroth in Paul Wegener\u2019s expressionist film Der Golem: wie er in die Welt kam<\/em> (1920).<\/span><\/p>\n

Photographs by David Rees<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

  Same River Twice The crust on its uppers. Can there be a lower crust? Something \u2018withers beneath the encrusted totality.\u2019 Loaf used wouldn\u2019t spend time carving love hearts on bark or engraving symbolic rings in the ice like some little Stevie transported to Tunturia. The ring seems a more significant figure than the heart […]<\/p>\n","protected":false},"author":2,"featured_media":4833,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"footnotes":"","_jetpack_memberships_contains_paid_content":false},"categories":[45,12],"tags":[],"jetpack_featured_media_url":"https:\/\/glasfrynproject.org.uk\/w\/wp-content\/uploads\/2017\/09\/pen-for-10h.jpg","jetpack_shortlink":"https:\/\/wp.me\/p42xiC-1ez","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/posts\/4747"}],"collection":[{"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/comments?post=4747"}],"version-history":[{"count":15,"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/posts\/4747\/revisions"}],"predecessor-version":[{"id":5035,"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/posts\/4747\/revisions\/5035"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/media\/4833"}],"wp:attachment":[{"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/media?parent=4747"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/categories?post=4747"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/glasfrynproject.org.uk\/w\/wp-json\/wp\/v2\/tags?post=4747"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}